Oiwa No. 3 Stone Coffin at Dainichidō
See a rescued stone coffin from the Oiwa burial-mound group beside a small mountain hall, with the town's interpretation board explaining its relocation.
Verified site photographs are being prepared.Discover Oiwa No. 3 Stone Coffin at Dainichidō
Oiwa's burial mounds once extended across a wooded ridge; golf-course construction changed that landscape. The town says the stone coffin from Oiwa No. 3 was moved beside Dainichidō so that it could remain visible. This is a different stop from Ishigami Kofun: here, the object is a stone-built burial chamber for a wooden coffin, interpreted through the nearby sign. The hall itself is normally unattended and requires advance contact to view inside, so plan around the outdoor stone-coffin display and do not assume the Buddha hall is open.
A separate stop in the Oiwa group
The stone coffin from Oiwa No. 3 was relocated beside Dainichidō so it could remain visible after development changed the wider burial-mound landscape. Keep this display separate from Ishigami Kofun: it is a distinct surviving object from the Oiwa group, not the chamber inside Ishigami's mound.
Read the stone structure and its setting
The town's 2020 Ooyodo Heritage pamphlet describes the coffin as made from slate slabs from the Yoshino River, and its 2023 cultural-property plan identifies it specifically as a box-shaped stone coffin relocated beside Dainichidō. Read the stones as a moved burial object, not an intact mound or a chamber visitors can enter. Ooyodo Town records that golf-course development transformed the wider Oiwa burial landscape. Its public history describes finds across the group, but does not date this particular coffin, so this guide does not assign it a precise construction period or imply that grave goods are displayed here.
Place the coffin within a changing burial landscape
Ooyodo Town records archaeological work in Oiwa during 1985–86, ahead of golf-course development. The excavated group included several different burial forms and reuse of older stone chambers; the town places the group broadly in the sixth and seventh centuries. A technical report by the Nara Prefectural Archaeological Institute catalogs the No. 3 burial as a stone coffin, while the town's public account identifies the surviving object as the relocated box-shaped coffin beside Dainichidō. The broad group chronology does not securely date this individual coffin, and the golf-course area is not part of this visitor stop.
Treat the display and the hall as different visits
The stone coffin is an outdoor heritage display. Ooyodo Town's 2020 heritage pamphlet says local residents preserve it so visitors can view it at any time; the 2023 cultural-property plan confirms its box-shaped form and relocation beside Dainichidō but does not repeat the hours. Treat the all-hours statement as an older published description, not a current service guarantee, and confirm local access before a special trip. Neither source publishes visitor facilities or a formal admission policy. The adjacent Dainichidō is a different matter: the town says it is normally unstaffed and asks visitors to contact Oiwa residents or the Board of Education in advance before viewing the Buddha inside. Do not enter the hall or private areas without arrangements.
A living community around the archaeological remains
Dainichidō is not simply an archaeological shelter. The town describes it as a former temple site, with a wooden Dainichi Nyorai image associated with local rainmaking practice. Its history and the relocated coffin belong to different periods and should not be conflated: the coffin is evidence of an earlier burial landscape, while the hall and its image carry later religious and community history. The town's cultural-property page dates the image to the late Heian period and recommends advance contact for an interior visit.
What to look for
A relocated stone coffin from Oiwa No. 3, distinct from Ishigami Kofun
Yoshino River slate slabs and an on-site explanation board
A chance to read archaeological preservation alongside a living local heritage site
Photo notes
No photograph has been licensed for MyNara publication. No visitor photography policy for the coffin was found in the checked municipal pages; respect residents, worship and posted signs, and request permission before organised or commercial photography.
Make a day of it
Explore guides close to this map point, then check the actual route before travelling. Distances below are straight lines, not walking distances or travel times; map points may not be entrances.
Sources & editorial status
Original MyNara draft based on the linked sources. Sources reviewed 24 October 2026. Opening arrangements, prices and offers may change; use the operator's current information before travelling.
- Ooyodo Town — Oiwa Kofun Group / Ishigami Kofun; confirms Oiwa No. 3 coffin relocation
- Ooyodo Town — 2020 Ooyodo Heritage pamphlet; coffin material and local viewing statement
- Ooyodo Town — 2023 Cultural Properties Preservation and Utilization Plan; identifies the relocated No. 3 coffin as box-shaped
- Nara Prefectural Archaeological Institute — 1987 excavation report cataloguing Oiwa No. 3 among the surveyed burials
- Ooyodo Town — Dainichidō Buddha; history and advance contact for hall viewing